![]() ![]() Since 1966, they are no longer considered obligatory but they are (theoretically) encouraged. Prior to the introduction of the 1966 Missal, Ember Days were prescribed and mandatory. Alternatively, it might be a corruption of the Latin phrase quatuor tempora, which means “four times”. ![]() It may originate from the old Anglo-Saxon word ymbren, which refers to a circle or revolution. There are two possible linguistic origins of the word. Obviously, the term “ember” in this context does not refer to anything fire-related. This was fitting, since historically ordinations have been preceded by days of prayer and fasting (Acts 13:3). It seems as though they came into practice in the first three centuries of the Church, although Pope Leo the Great (mid-fifth century) was of the opinion that they were apostolic in their origins.Īn additional meaning became attached to them when Pope Gelasius (late-fifth century) allowed priestly ordinations to happen on Ember Days. Thus, Ember Days were born, times where the seasons could be consecrated to the one true God. The Church, the encyclopedia states, has always tried to sanctify any practices which could be utilized for good purpose.’ Religious festivals were a key feature of ancient paganism, and there were four times a year that festivals of sacrifice would be celebrated, imploring the favour of Roman deities on the seeding and harvest of their crops. The purpose of them was to give thanks to God for the gifts of His creation and request assistance in using them well.Īccording to the old Catholic Encyclopedia, originally they came into practice as part of the Church’s sanctification of pagan practices. The Wednesday, Friday and Saturday of such weeks (the Ember Days) would be days of fasting, abstinence and prayer (following the same guidelines we do for Ash Wednesday and Good Friday). In its more ancient form, the Church had four Ember Weeks throughout the year, corresponding with the beginning of each season. ![]() The history of Ember Days is, admittedly, a bit obscure, and they are a peculiar feature of the Roman Church. What is their purpose and should we make a conscious effort to adopt them again? Embers days – what are they? Those familiar with the Extraordinary Form of the Mass will perhaps be more acquainted with the concept, but the liturgical calendar for the Novus Ordo has them too (at least in Australia). ![]()
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